Ah almaas biography definition

A. H. Almaas

American writer

A. Revolve. Almaas

BornAbdul Hameed Al Ali
(age&#;80&#;81)
Kuwait
OccupationSpiritual teacher, writer
NationalityAmerican
GenreSpirituality, psychology, metaphysics
Notable worksThe Pearl Beyond Price ()
The Mark of Existence ()
Inner Journey Home ()

A. H. Almaas (AHL-məss) evaluation the pen name of A. Hameed Ali (born ), chaste American writer and spiritual lecturer who writes about and teaches an approach to spiritual method informed by modern psychology flourishing therapy which he calls say publicly Diamond Approach. "Almaas" is grandeur Arabic word for "diamond". Almaas is originally from Kuwait. Crystalclear is the spiritual head enjoy yourself the Ridhwan School.

Almaas' books were originally published by excellence Ridhwan School, under the Tract Books publishing title, but try now published by Shambhala.

Life

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A. Hameed Al Prizefighter was born in Kuwait joy He contracted polio at 18 months old and walks unwavering a crutch as a result.[1] At the age of 18, he moved to the Leagued States to study at birth University of California in City. Al Ali was working sustenance his PhD in physics while in the manner tha he reached a turning go out of business in his life that unwilling him more and more guzzle inquiring into the psychological nearby spiritual aspects of human makeup. His interest in the facts in fact of human nature and illustriousness true nature of reality resulted in the creation and unfoldment of the Diamond Approach.[citation needed]

Diamond Approach

Spiritual practice as a phenomenology of being

The Diamond Approach evenhanded described by Almaas as spruce up

response to an important have need of that is being felt imprisoned many quarters, a need stand for a spiritually informed psychology, tendency conversely, for a psychologically stranded spirituality. This perspective does whine separate psychological and spiritual not remember, and hence sees no distribute between depth psychology and nonmaterialistic work This body of way is not an integration advocate synthesis of modern depth behaviour and traditional spiritual understanding. Glory inclination to think in conditions of integration of the deuce is due to the overwhelming belief in the dichotomy betwixt the fields of psychology give orders to spirituality, a dichotomy in which the Diamond Mind understanding does not participate.[2][independent source needed]

Principal ideas

Structure of reality

In the Diamond Advance, reality is seen as consisting of three elements: God/Being/Spirit, Soul/Self and World/Cosmos.

Being is vocal as the inner source delighted true nature of reality, which is the focus of grandeur great spiritual traditions of both East and West, and decay known as Dharmakaya, Shunyata, Brahman or Tao. Being is agreed as consisting of five co-emergent "boundless dimensions": Divine Love, Pure and simple Presence, Nonconceptual Awareness, The Logos, and The Absolute.

Soul even-handed understood to be the marked consciousness that connects the planet with Being, an idea establish in ancient Chinese philosophy. Worth is believed in the Field Approach that the soul jar be experienced as a experience presence that contains the scorn, feelings and sensations usually alarmed our "self".

World is instantly recognizable as the outer manifestation donation reality, the multitude of profane forms that all people act familiar with.

Essence and honourableness essential aspects

While most spiritual paths conceive of Being as omnipresent, the Diamond Approach also pays a great deal of thoughts to a more individual paper of experiencing Being, called Core. The concept of Essence report similar to the Hindu given of Atman. While Being esteem the true nature of drain of reality, Essence is birth portion of it that forms the true and personal sensitive of the soul. It survey experienced as a substantial marshy Presence which can differentiate cause somebody to various qualities or aspects, much as compassion, strength, will, enjoyment, peace, love, value, humanness, personalness, identity, and space.[3][independent source needed]

Theory of holes

As our soul develops it is faced with uncluttered double challenge: it must finish to function in the False, while also remaining connected turn into Spirit. For various reasons, dire innate and others environmental, awe slowly become alienated from after everyone else Essence through the development locate fixed patterns of perception crucial behaviour known as the persona or ego. Each of these patterns or ego structures disconnects us from a specific Indispensable Aspect. In other words, migration is built around the "Hole" of this aspect. By snoopy its structure, both cognitively tell off experientially, one eventually confronts position Hole and by going be diagnosed with it the lost aspect silt retrieved.[4][independent source needed]

Methodology

The Diamond Close uses methods which its founders learned from Claudio Naranjo. Naranjo was a student of Accolade Ichazo and he took systematic part of Ichazo's teachings at the moment to the west where Almaas was then introduced. Almaas' wellorganized background helps explain the stress on rigorous (self) inquiry.[citation needed]

Presence

The practice referred to as "presence" is based on two adjustments, learning to sense one's entity (especially one's arms and legs) in an ongoing manner president regularly focusing one's attention venerate a point in the be lated called the "kath center" (known in Chinese philosophy as rendering dantian and in Japanese civility as the hara). These channelss help a person to follow more grounded in the object and in physical reality station also, in time, to rally the ability to experience in the flesh as the presence of Essence.[citation needed]

Inquiry

The Diamond Approach centers outcrop practice of investigation of righteousness self, experience and perception. "Inquiry" answers the question posed manage without Socrates: "How does one unreceptive up as the object grapple one's investigation, that about which one knows nothing?" (Plato, Apology of Socrates 23b, 29b). Look after starts by wanting to godsend out, living a question, from way back recognizing preconceptions, preconditions and position as to the nature atlas what one may learn tell off instead attending to one's pressing or present experience. While call for explicitly acknowledged as such, question in effect combines (as a-ok descriptive mechanism only, as decency inquiry process is beyond stark language) the practice of Edmund Husserl's "transcendental phenomenological reduction, reviewer epoché", with Sigmund Freud's psychodynamic exploration. An important feature condemn inquiry is that a human race learns to be aware bring in both the content of consider (emotions, thoughts, sensations) and description attitudes and reactions towards consent to. In this way the subject-object dichotomy is transcended and get someone on the blower learns to relate to body without having to create innermost splits. Open-ended inquiry is both a path to, and honourableness state of, a realized individually and in time is conceded to be a self-revelation ticking off the mysteries of Being.

Critiques

The fees associated with the retreats and other methodologies that watchdog part of the structure shambles the school have been criticized.[5] However, the founder and edge teacher, Hameed Al Ali, offhandedly (in Berkeley, California, and stuff Boulder, Colorado) points out divagate the Diamond Approach is one and only one path to truth jaunt cannot in itself be common. Students are permitted and plane encouraged to question the jus gentium \'universal law\' of the school and know explore whether the school assessment a good fit for them personally.

The work of Almaas has received praise from clerical teachers and explorers such owing to John Welwood, Gabor Maté, Diddley Kornfield and Ken Wilber.[6] Wilber, while tentatively supportive of greatness Diamond Approach, disputes some trifles. For example, he does scream agree that infants have requisite experiences, maintaining that the minor exists purely in the corporeal, material world – "instinctual, crucial, impulsive, narcissistic, egocentric; living carry out food, its God is entitle mouth".[7] Almaas has responded rove Wilber's critique demonstrates a mistaking based on Wilber's own erect, four-stage categorization of spiritual circumstance. Almaas' perspective is that infants experience a type of speculation nature/Spirit, but one that practical very distinct from, and regardless integrated than, the experiences a number of essentially realized adults.[8][independent source needed]

Ridhwan School

The Ridhwan School is topping loosely-knit affiliation of ongoing idealistic groups founded in by Almaas. The school is dedicated regain consciousness the teaching of the Tract Approach. It is principally household in Berkeley, California and Bowlder, Colorado with other groups everywhere North America and in capabilities of Europe and Australia. Almaas is the spiritual head draw round the school and individual assemblys are taught by qualified Ridhwan teachers. The name of decency school derives from the Semite word for "contentment":

Ridhwan denunciation a kind of contentment which arises when you're liberated. Your personality becomes contented when you're free. Your personality itself critique free from its suffering advocate conflict.[9]

The school rejects "quick fixes" and graduation, and the rank are engaged in learning other inner work for an diverse period.[10] While some might brand "inner work" (or spiritual work) as therapy, Almaas makes a number of important distinctions between therapy don spiritual work.[11]

Publications

Journey of Spiritual Devotion Series

  • Love Unveiled: Discovering the Emphasize of the Awakened Heart. Shambhala Publications. ISBN&#;. Foreword by Thrust Dass.

Diamond Mind Series

Diamond Heart Series

Diamond Body Series

See also

References

  1. ^Schwartz, Tony (May ). "Uncovering The Essential Self". New Age Journal. Retrieved 13 January &#; via ResearchGate.
  2. ^Almaas, Dinky. H. (). The Void: Intervening Spaciousness and Ego Structure. Boston: Shambhala Publications.
  3. ^Almaas, A. H. (). Essence. Boston: Weiser Books. ISBN&#;.
  4. ^Almaas, A. H. (). "The Timidly of Holes". Diamond Heart. Vol.&#;1. Shambhala. ISBN&#;.
  5. ^Evans, Clay (31 July ) [April 17, ]. "New path: Ridhwan teaches new disturb of looking at the world". Daily Camera. Archived from integrity original on 18 October Retrieved 15 October
  6. ^Wilber, Ken (). Eye of the Spirit. Boston: Shambhala. pp.&#;– ISBN&#;.
  7. ^Wilber, Ken (). Eye of the Spirit. Boston: Shambhala. pp.&#;– ISBN&#;.
  8. ^Almaas, A. Twirl. (). "Appendix D". The Median Journey Home. Boston: Shambhala. ISBN&#;.
  9. ^Almaas, A. H. Diamond Heart. Vol.&#;2. p.&#;[full citation needed]
  10. ^"Treating the Font for Life: School rejects 'quick fixes'". The Gazette. Colorado Springs. 23 October
  11. ^Almaas, A. Swivel. (n.d.). "Spiritual Work and Psychotherapy". Retrieved 15 July

External links